cat’s out of the bag!

Awards for me? Really?

Thanks to Morgan Mussel at The First Gates for nominating therootsystems for The Versatile Blogger Award, and to Robert Santafede at Robert Santafede Photography for the Very Inspiring Blogger Award.

I’m honored, especially as these are two of my favorite blogs.

The nice thing about blog awards, is that they give you an opportunity to nominate blogs that you admire and that others might not be aware of.  (A side note: if you have already received awards, or would rather not, my apologies – feel free to accept or ignore)

So here are my nominations for the Versatile Blogger Award and the Very Inspiring Blogger Award.

These are all great blogs – I hope you’ll check them out!

The Versatile Blogger Award:
HundredPics
Photography by CJP
Shootabout
Emerald Pie
Lens and Pens by Sally
Photo Nature Blog

The Very Inspiring Blogger Award:
DianaJHale
The Word Hoarder
Cornwall – A Photographic Journey
Claire Atkinson
Remember
Pieces of Me and Other Sundry Things
TimeNexus





The joy of maps

so many places, so little time...

Maps. I can get lost in them.

My first encounter with maps was through TripTiks – Triple A’s wonderful little travel guides that our family always took along on road trips. From age 8 – 12 or so, being the only kid at home, I got the role of navigator. Or at least I assumed that role. For the uninitiated, the TripTik was a vertical spiral bound booklet that followed your road plan – address to address – with tips along the way, places to stop for dinner or lodging. They are still available from AAA, online and interactive of course. (and you can find the old ones on eBay.)

I loved following the road, flipping the page, looking for the town signs coming up, watching for the rivers, train tracks, any sites of historical importance along the way. We should have had a bumper sticker that said, “this car stops for historical markers.”

Flat maps, globes (spin it and you’ll go where your finger lands) and huge atlases you could only read on the floor – all promising adventure for the taking. They were the stuff of imagination and the inspiration for travel-lust. I keep maps of places I’ve visited, and confess to buying maps of places I long to go. In my bookshelf you’ll find an old Paris metro map and the wonderful “Plan de Paris” from a couple of trips for work. I can open the fold-out map in back of the Plan, and trace my figure over the Pont Saint Louis from Ile de Cite to Ile Saint Louis, remembering the street musicians on the bridge playing an old upright piano and accordion on a spectacularly bright golden day. I can find the outdoor cafe on the rue Cler that served the best cafe creme ever and not far away, the Metro stop beside the little crepe station with the yummy Nutella crepes.

Once I did a little google map experiment. I googled the address of the small house where I grew up on the north side of St. Louis, and wondered if I could find my grade school by “walking” to school.  I “walked” down the street, turned the corner, up three blocks to my girlfriend’s block where I would stop by her house, and we would walk the rest of the way together. Then several more blocks, across the “big street” and onto the Walnut Park school grounds. The whole experience had a comforting feeling, like running into an old friend.

But the maps of my dreams? Hands down, they are the Ordnance Survey maps of Ireland. They are a family historian’s (with Irish roots) goldmine of information.

Ordnance Survey maps of Ireland, old and new

Begun as a massive project in that expansive British way, it ran from 1825 to 1846. The idea was to map all of Ireland. 6 inches to a mile. Map everything that exists – ancient standing stones right down to eel runs. And in the process, get the names of townlands and place names of holy wells, rivers, mountains – in short, everything. The primary purpose was to enable a valuation for taxation purposes.  ”Precise measurements of the country’s 62,000 town lands and 2,500 civil parishes were taken. Meresmen marked out the mereings or boundaries; these were often the collectors of the county cess, unpopular figures compelled to work at 2s. per day to conduct surveys along the boundaries.” (Stiofán Ó Cadhla, Civilizing Ireland)

In addition to the maps themselves, two written records of this enterprise remain. The Name Books and Letters from the Field. The Name Books contain the attempt by the British to translate or Anglicize the Irish language place names, which were then used on the map. Brian Friel’s fine play Translations illuminates the problems that occur when the colonizer attempts to “translate” the language and culture of the colonized. Letters from the Field contain notes that include folklore and local history gathered from the people by the field workers (especially Irishmen O’Donovan and Curry) assigned to the task.

Mapping by the British in mid-nineteenth century Ireland – as mapping done by any colonizer – had as its core purpose the control of the places and people mapped. Spain mapped the Americas as they moved in to colonize.  In America, when Lewis and Clark were charged with mapping the newly acquired West, it was not for academic reasons. The places traveled by Lewis and Clark and their young Shoshone guide Sacagawea would never be the same (nor would the Shoshone people) once maps were available to those who would “settle” the American West.

But as laden with historical import and cultural ambiguity as the early Ordnance maps are, today they provide a window to place and time for anyone looking to understand the world in which their Irish ancestors lived. At least that is what they have been for me. The Survey was happening at the time my great-grandfather was a child (he was born in 1836), and continued up until the second year of an Gorta Mor (the Great Hunger; the Potato Famine.) I wonder how it felt to him and his family to see British soldiers in their bright red uniforms suddenly appear with their surveying tools on his familiar roads and land.

1901 Ordnance Survey map, showing Mullaghtown and Skearke (townland of Bridget McKenna)

Those original Ordnance Surveys were under the auspices of the British up until 1922. Since then, Irish survey maps are revised and reprinted by Ordnance Survey Ireland. The entire country of Ireland (Northern Ireland and the Republic of Ireland) is divided into 89 mapped sections. They are excellent detailed resources when you’re traveling in the country. And if you are fortunate enough to find a copy of one of the old Ordnance maps before 1922, you can compare it to the present map of the same area. The new one will help you get there and the old one can show you what you would have found in the mid-1800s and early 1900s.

old and new Ordnance Survey maps of area around Virginia, Co. Cavan

Have you ever had one of those moments when things unfold in a ‘more than just coincidence’ way? I find that when I’m in a particular root-seeking mindset it sometimes happens. I’d like to believe that some intangible force draws me like a magnet when I get close to something of importance. Like a ghostly divining rod.

I had one of those experiences that led to a map. An old ordnance survey map was waiting for me in the basement of Catach Books in Dublin last fall. It was a cool and rainy October day last fall, and wanting to get away from the Grafton Street crowd, my husband and I turned onto Duke Street. We popped into  a bookstore to get out of the rain and dry off for a moment. I’d been in this shop years ago but hadn’t remembered where it was. After browsing the rare books upstairs, we went down to the basement where they keep old prints. As I turned to go back up the stairs, my eye caught a little shelf on the counter with what looked like Ordnance maps, their covers old and worn. There were maybe 10 of them. You had to open them carefully to see what area they covered. Most of them were of Dublin, one of Donegal and oh my goodness – one that covered part of Cavan, Meath and Monahan. I opened it carefully to find that it covered the entire space of my family’s early life in Ireland. This is not a large area. Probably we’re talking a few square miles. We bought it of course: 20 Euro. It was the treasure map of my treasure hunt. The rain had stopped and as we left I silently thanked the invisible force that led us in there.

It’s beautiful. On it you can find the old flax mill, the holy well, dots representing tiny cottages and the “lodge” of the only landowner in the townland. And now, along with the information from the fragment of the 1821 census I’d found earlier in the week at the Irish National Archives, I could start to piece things together.

Currghmore townland, old ordnance map

I’ve been to this tiny part of Ireland so many times – driven the little country roads around and through Curraghmore, the sleepy townland where my great-grandfather was born and raised. But there was always something missing. I would look out over the fields and wish  that they would just lay open their past, tell me their secrets. They’re silent of course.

But now my bookstore basement map helped fill in the picture of my family’s history I’ve been struggling to paint in words. I can almost see them there – working hard growing and spinning flax, struggling to pay their rent to the landlord, just living their lives through good times and harder ones and hoping against hope that calamity would not visit their door.

The land in Curraghmore hasn’t changed much – it is both beautiful and rugged. Far off the main road – “the back of beyond” as my Irish friends would say – the small townland has a quiet peaceful feel that seeps into the rolling hills, the little stream, the ruins an old abbey, the abandoned flax mill, the woods that surround the holy well.

Getting lost in maps – well, this time it meant getting found. It’s important of course, to do your research and get your feet on the ground – but in the end, it’s often just plain serendipity that helps you get where you’re going.

I found the “before” picture of one family (mine!) in one small place in one particular time – a picture that would break apart in just a few years as the distinct smell of potatoes rotting in the fields brought misery – and eventually the emigration that brought my family to this side of the Atlantic.

thoughts on St. Patrick’s Day, 2012

National Famine Monument at Murrisk, Co. Mayo, Ireland

Hard to let this day go by without a mention. Another motivation, not that I needed one, was an article in today’s New York Times, by Peter Behrens, author and resident of Maine: It’s About Immigrants, not Irishness.

It is about Irishness, but in America and Canada and Australia, it’s also very much about immigration. And that’s the point Behrens is making. The Irish National Famine Memorial (above) by John Behan, a moving sculpture of the infamous “coffin ships,” immortalizes the experience of many immigrants during the Great Hunger – the “potato famine” of the mid 19th century.

This was when my great-grandfather came to America, a sixteen year old laborer at the tail end of the calamity. It’s remarkable that he got here at all. When his ship sailed into port there was no Statue of Liberty holding up her beacon to welcome the tired, poor, the huddled masses yearning to breathe free. He would have appreciated the welcome – he was one of those huddled masses for sure. There were no immigration laws, no “processing” places, no Ellis Island, not even Castle Gardens. You just got off the boat and hoped for the best. And the best was rarely what you got.

The famine Irish were wretchedly poor, hungry, and often in a state of shock from what they had survived – the only resources they brought are what we now euphemistically call “unskilled labor.” It’s hard to imagine the culture shock of these mostly rural poor as they left the boats and entered the large city – the worry, the fear. The established Americans seeing what was happening to “their country” were horrified, threatened, and predominately unwelcoming. The newly arrived found safe haven as quickly as they could, staying close to their own. They built churches, schools, lived in Irish enclaves, ghettos. Like many of his fellow Irishmen, Patrick eventually joined the army – as immigrants often do today – it was a job, it was three squares, it was a way to be accepted as part of this new country.

Tonight my husband and I are celebrating St. Patrick’s Day with Jewish friends. It’s fitting. Because we all have immigrant roots and immigrant stories. Some Americans came by choice, but many more came in slavery or from countries where forces unimaginable left no choice but to leave all that was close to their hearts – all that was home.

We clearly need immigration laws in this country today. But they must be smart and fair and above all compassionate. We must never forget what our ancestors sacrificed. We’re all part of the parade. Behrens closes his fine article with a reminder to those of us who posses Irish ancestry: “St. Patrick’s Day reminds us to celebrate, not despise or fear, immigrants. And the hyphenated-Irish, descendants of the first “immigrants,” ought to lead the parade.”

Leaving our mark

Loughcrew, Cairn T- Orthostat L1

“Don’t it always seem to go, that you don’t know what you’ve got ’til it’s gone.” ~ Joni Mitchell, Big Yellow Taxi

An Irish judge recently fined a Kerry farmer 25,000 euro for destroying a protected ancient ringfort and souterrain on property he had purchased two months prior. The earthen ringfort, estimated to be 1,000 years old, was identified on the register of national monuments of historic importance. This was the first ruling of its kind to be brought in Ireland based on the 1994 National Monuments Act. It is hailed as a major victory for preservationists.

Did the excesses in building during the Celtic Tiger years, and subsequent loss of landscape integrity in the countryside play a part in the decision of this ruling, and the seriousness in which it was taken? Perhaps.  And yet…there was also a recent proposal to de-list any post-1700s buildings nationally due to budgetary constraints. So what to keep and what’s expendable remains an ongoing conversation.

One of the many things I loved from the first moment setting foot in Ireland was the comfort level of people living alongside and sometimes directly within physical references to the past. Fields with signs inviting you to climb over a fence to walk among the ruins of abbeys, farmers with beehive huts, passage tombs, ogham stones, and yes, ringforts in their fields, who left out a small bowl or box with a handwritten sign asking a euro for the trouble of allowing you a closer look, but often just inviting you in. Ancient monuments in the landscape with no fence surrounding them (as Stonehenge has sadly needed), no seeming worry about graffiti or destruction. Continue reading

a sense of place

a sense of place

‘Terroir’ is the effect that sun, soil and strata – the history and substance of the earth – have on things like wine, coffee and tea. It is the “sense of place” from which they come. Something you can taste. Brought right up through the roots.

It makes you wonder…do people have it too? Is there some kind of human terroir? 

We are such a mashup in America, our gene pools must look like some sort of DNA jambalaya. Not everyone is interested in sorting it out, in separating the strands Continue reading

Migration routes/roots

looking back

Last week was the National Week of Migration, officially declared by The U.S. Catholic Bishops. I’m thinking we need more than a week, but I appreciate the effort. And it made me think again about the migratory routes of my own family.

I was also thinking what a luxury it is to spend time researching this migration story – what were the reasons for, where are the records showing, etc. And how baffling this would be to the very people I’m trying to understand. I figure they would either think I was crazy or hopefully appreciate a little, that I cared. Their livelihood and sometimes their very lives were at risk, while I’m in my warm home (thank you, central heating), curled up in a comfy chair, cup of coffee by my side, pouring over essays with titles like “The Transfer of Land and the Emergence of the Graziers during the Famine Period.”

It’s been said that there are only two stories on earth: “a stranger comes to town” and “a person goes on a journey.” Either way, someone’s leaving home.  Continue reading

Epiphany

star trees

It’s January 6. Epiphany. Three Kings Day. Twelfth Night. Nollaig Bheag (Little Christmas). Theophany.

Celebrated in more countries than you would ever expect, it signals the end of Christmas celebrations. In our house, it’s the weekend we take down our Christmas tree. The last day you play carols until the next December 1. It’s all about stars and kings but really it’s about the manifestation of God. Seeing the holy in the ordinary.  Continue reading